Matthew 14

Verses 34-36:

^.34And having passed-through they went on the land into Gennesaret, ^.35and the adult-males of that place having fully-known him apostled into that whole country-around and carried-towards him all the (people) having badly, ^.36and they used-to-encourage him in order that only they may touch the border of his outer-garment, and as-many-as touched were throughly-saved.

When they had passed-through (went across the remaining portion of the sea) they went on the land into Gennesaret, which was on the coast of the Sea of Galilee south-west of Capernaum.

The adult-males (grown men) of that place (Gennesaret), having fully-known him (when they had a full, clear and exact personal knowledge regarding Jesus and his being in their area), apostled into that whole country-around (sent others forth/away on an assignment into the entire surrounding countryside) and they carried towards him all the people having badly (they brought or offered to Jesus all those who were holding something in their bodies and/or minds that was bad, contrary to what God would want them to have).

Also they used-to encourage him (they were exhorting Jesus, they spent time calling him beside them) for the purpose and result that only they would touch (apply themselves to) the border of his outer-garment.

The "border" refers to the edge or fringe of clothing, which was sometimes decorative and may indicate the person's status or profession. It could also refer to a little fringe, the appendages or tassels hanging from the edge of a cloak or mantle worn to remind people of the law that God gave to Moses (refer to Numbers 15:37-41; Deuteronomy 22:12). Jesus' border would have indicated that he was a holy man teaching God's Word to people.

As many people as touched the border of Jesus’ outer-garment were throughly-saved (made safe, brought safely through, brought to full safety through their bad sicknesses).
[Reference: Matthew 9:20; Mark 6:53-56.]

First Corinthians 13 God's kind of love

God's kind of love is patient, it is benevolent; God’s kind of love is not jealous, it does not vaunt itself, it does not puff itself up, it is not indecorous, it does not seek-after the-thing of itself, it is not sharpened, it does not calculate the bad-thing, it does not joy on the unrighteousness – but it joys-together with the truth, it protectively-covers all-things, it believes all-things, it hopes all-things, it patiently-endures all-things – relative to God and the things of God.

First Corinthians 4

Continuing on from chapter 3, Paul writes:

I Corinthians 4:1 and 2:

^4:1Thus a man must calculate us as assistants of Christ and stewards of (the) mysteries of God; ^.2here from-now-on you must seek-after among the stewards in order that someone may be found believing.

In this manner any man (human-being) who is a holy-person must calculate us (any one of you should reckon, count, compute logically regarding myself and Apollos) as:

·         assistants of Christ (Christ's attendants serving in subservience to him; the word “assistants” literally means: under-rowers, ordinary sailors on a ship who are in subordination and act/serve under the immediate direction of their captain)

·         and stewards of God's mysteries (house-managers or administrators of God's household-matters pertaining to God’s purposes, plans, actions, etc, that He kept secret).

The word “mystery” throughout Paul’s letters means “secret.” A mystery contains the details that are known and can be understood by those involved in it and by those to whom it has been revealed – it is not inexplicable to those involved in it.

Paul continues: Here from now on (in this category regarding the rest, pertaining to the time remaining, henceforth)…

·         you must seek-after among the stewards (look for among the stewards, those whom you consider, or those who consider themselves, to be stewards)

o   for the purpose and result that

o   someone (any one) among these stewards would be found believing (adjectively described as being faithful, having active belief/faith, trusting what God and the Lord Jesus Christ have given them to believe).

The criteria for a person to be an assistant of Christ and a steward of God's mysteries is that he/she believes what God and the Lord Jesus Christ say and then he/she carries it out accordingly. If someone would claim to be an assistant of Christ and steward of the mysteries of God but does not believe and act accordingly, then this person is not a steward – and consequently this person is not to be believed.

Paul is continuing to teach that it is God and the things of God that are important, that God and the Lord Jesus Christ are whom they ought to believe and obey – all of the assistants of Christ and stewards of God's mysteries should function correctly by believing the information that God makes known to people to have confidence-in with assured certainty and surety.

[Reference: Deuteronomy 29:29; Matthew 13:11; Luke 12:36-59, 16:1-13; Acts 26:12-18; Romans 11:25, 16:25; I Corinthians 2:1 and 7, 15:51; Ephesians 3:1-12; Colossians 1:25-29; I Timothy 3:9 and 16; Titus 1:7; I Peter 4:10 and 11.]

Acts chapter 2

Verses 22-24:

^.22Adult-males, Israelites, you must hear these words - Jesus the Nazarene, an adult-male having been pointed-out² from God into you with abilities and wonders and signs which God did by means of him in your midst according as you yourselves knew², ^.23this-person - given by the deliberate-determination and foreknowledge of God having been marked-out-definitely² - you eliminated by means of (the) hand of lawless-people having affixed (him), ^.24whom God resurrected having loosened the pangs of death as-because it was not able (for) him to be strongly-held by it,

Peter continues by reminding these people that they were grown-men, and this time he also calls them "Israelites" and thus includes every one of them no matter what part of Israel they may have originally come from. They were to listen to the words he was speaking.

·         “Adult-males, Israelites, you must hear these words – Jesus the Nazarene (Jesus was brought up in Nazareth and called ‘the Nazarene’ even though he was born in Bethlehem),

·         an adult-male (grown man) having been pointed-out and continuing pointed-out from God (demonstrated, exhibited, indicated as pointing-out with God's finger and so made public by God) into (with a view to, directed to) you

o   with abilities (able-powers, capabilities) and wonders (supernatural occurrences) and signs (designated standards or signals showing authenticity)

o   which God did by means of him in your midst (God performed these things through him during his ministry among you) according as you yourselves knew and continue to know (perceive, see to the end of perceiving and knowing with your minds),

…this-person…

·         given by the deliberate-determination and foreknowledge of God (God’s purposed will and advance knowledge)

o   which had been marked out definitely and they remained marked out definitely (the boundary was set by God, the limited-area, the horizon, the boundary separated off) –

…you eliminated (you put him out of your way by killing him) by means of the hand of lawless-people having affixed him (you used the authority and power of those people who do not abide-by nor do they want to abide-by God's law; in this context referring to Roman Gentiles, and they fastened this man to the wooden-stake on which he died)…

·         whom God resurrected (God caused him to stand-up alive) having loosened the pangs of death from him (death being likened to the throes of a woman in labor who cannot stop it nor escape from it; God released Jesus from death’s hold setting him free from it)

·         as-because it was not able (possible) for him to be strongly-held by it (to be held by the forceful strength exerted by death).

The devil's death-power (refer to Hebrews 2:14) was not powerful enough against God's resurrection-power and so God was able to raise Jesus Christ up alive from among the rest of the dead-people!

[Reference: Acts 10:39 and 42, 13:28, 17:26; Romans 1:4.]

John 20 - resurrection of Jesus

^20:1But on (day-)one of the sabbaths Mary the Magdalene goes early, (during) darkness yet being, into the memorial-place and she observes the stone having been lifted² out-from the memorial-place. ^.2Therefore she runs and goes towards Simon Peter and towards the other learning-disciple whom Jesus loved, and she says to them, "They lifted the Lord out-from the memorial-place and we did not know² where they put him!"

^.3Therefore Peter went-out and the other learning-disciple, and they went into the memorial-place, ^.4but the two ran together and the other learning-disciple ran-before quickly of Peter and came first into the memorial-place, ^.5and having bent-alongside he observes the little-linen-cloths lying, yet-indeed he did not go-into (it). ^.6Therefore also Simon Peter comes following him and went into the memorial-place and views-with-attention the little-linen-cloths lying ^.7and the handkerchief which was on his head not lying with the little-linen-cloths but without (them) having been wrapped² into one place.

^.8Therefore then also the other learning-disciple, the (learning-disciple) having come first, went into the memorial-place and he saw and believed; ^.9for not-yet they had known the writing that it is necessary (for) him to be resurrected out-from dead-people. ^.10Therefore the learning-disciples went-away again towards them.

Matthew 26

Verses 57-68:

^.57But the (people) having strongly-held Jesus led (him) away towards Caiaphas the chief-priest where the scribes and the elders were gathered-together.

 

^.58But Peter used-to-follow him from a distance until the uncovered-area of the chief-priest and having gone inside he used-to sit-down with the assistants to see the completion.

 

^.59But the chief-priests and the whole council used-to seek-after lying-witness against Jesus so-that they may put him to-death ^.60and they did not find, many lying-witnesses having come-towards (them). But afterwards two having come-towards (them) ^.61said, “This-person said, ‘I am able to disunite the interior-temple of God and by means of three days to build.’” ^.62And the chief-priest having stood-up said to him, “Do you answer nothing? What do these-people witness-against you?”

 

^.63But Jesus used-to be-silent. And the chief-priest said to him, “I adjure you down-on God, the living (God), in order that you may say to us if you are the Christ the son of God!” ^.64Jesus says to him, “You said; besides I say to you, from now you will see ‘the son of man sitting-down out-from (the) right-sides’ of the ability and ‘coming on the clouds of heaven.’” ^.65Then the chief-priest throughly-tore his outer-garments saying, “He blasphemed; why yet do we have need of witnesses? Here now you heard the blasphemy; ^.66what is considered by you?” And the (people) having answered said, “He is liable of death.”

 

^.67Then they spit into his face and buffeted him, and the (people) rapped (him) ^.68saying, “You must prophesy to us, Christ, who is the (person) having hit you?”

Those who strongly-held Jesus led (directed, conducted, conveyed) him away towards Caiaphas the chief/high priest where the scribes and the elders were gathered-together (assembled).

We should understand that not everything that Jesus said or did is recorded in Matthew (or Mark, or Luke, or John) and in John we get more details telling us that they first took Jesus to Annas the former chief-priest and a little later Annas sent him to Caiaphas his son-in-law living in a different area of the same palace (refer to John 18:13, 14, and 24). These events would have taken time and were all happening during the evening and nighttime of 13^th Nisan and then approaching the morning of 13^th Nisan.

But Peter was following Jesus from a distance (a long way away, from afar) until the uncovered-area of the chief-priest (refer to verse 3 above) and he went inside and was sitting down with the assistants (attendants, those who served by attending in subservience to Caiaphas’ will) to see the completion (to perceive, know the ending-issue of what would happen to Jesus).

The chief-priests and the whole council (the Sanhedrin, the entire supreme council of the Judean/Israeli nation composed of 70 members, besides the chief/high priest(s), which were selected from former chief/high priests and the heads of the 24 courses of priests)…

·         were continuing to seek-after lying-witness against Jesus (to look for false testimony, the substance being lying information, the action of bearing false witness, false knowledge regarding that-which is attested to, in this case they wanted it against Jesus)

·         in such a manner that they would put him to death (cause him to die by others)

…and they did not find what they needed after a lot of false witnesses had come towards them giving their own testimonies, but the content of the witness given varied from each other. They needed two people to give the same testimony. After all those things happened two witnesses came towards them and said, “This-person said (brought to light by saying)…

·         ‘I am able to disunite the interior-temple of God (I am capable, I have the ability, the able-power to disintegrate, dissolve, dismember, loosen down the parts one from another of the innermost part of God’s temple)

·         and by means of three days to build (within an interval of 3 days to build it back up again).’”

o   [Prior to the time when Jesus accomplished salvation, the ‘interior-temple’ usually referred to the innermost-part of God's temple, the most sacred area within the temple in Jerusalem, where the only true God's presence was manifested-forth, called the "Holy of Holies." However, refer to John 2:19-22.]

The chief-priest stood-up from sitting in judgment and said to Jesus, “Do you answer nothing (do you reply by saying nothing, are you not judicially replying to this by not speaking anything in response to what these two witnesses have said)? What do these-people witness against you (give an explanation of what these two attest against you, what they bear witness against you, attesting to the information and knowledge that they have and confirm on the strength of their own authority against you)?”

Mark 14:59 tells us that even the information regarding the same subject given by these two witnesses were not equal either. Jesus continued to be silent (quiet, he didn’t speak). And the chief-priest said to him…

·         “I adjure you down-on God, the living God, (I intensely put you under this oath of extraction, exorcise, cause you to be under the obligation of this oath, as forcing you to put your hand down under my thigh thereby sealing the oath to give-out from yourself what I tell you, by/with all the ability and authoritative-power of the God Who is being alive)

·         for the purpose and result that you would say to us if emphatically you presently and actively are the Christ (Messiah, Anointed-one) the son of God!”

An oath was used to prove something as being undeniable, like a fence that fences in what is spoken, a confinement, restraint or enclosure of a promise or declaration regarding what you will do or what is true, etc. Here Caiaphas was using his position being the chief-priest of Israel and the name of the living God, Who is Jesus’ Father, and so Jesus replies to this. Jesus says to him…

·         “Emphatically you said (I confirm that what you yourself said is correct and true);

·         besides (moreover, more/other than that) I say to you (all of you here), from now you will see ‘the son of man (away from this moment you will see the son of man, because the son of man will present himself to be perceived with your eyes and known by you)

·         sitting-down out-from the right-sides’ of the ability (sitting down in the judgment seat at the right-hand side of the only true able-power, referring to God’s ability) and ‘coming on the clouds of heaven’ (he will be coming on particular and distinct clouds of heaven from above the earth, not the indefinite cloudy masses that we see in the sky from time to time but specific clouds).”

When Jesus spoke this, those in the room were sitting in judgment of him who is the son of man – but he told them that in the future he will be doing the judging and they will see him, which refers here to the time when they will be resurrected and receive their right/just sentence for their actions.

Then the chief-priest throughly-tore his outer-garments…. He rent his outer garments asunder, in pieces, to demonstrate outwardly his inner anguish and grief at what was happening. These outer-garments refer to the mantles worn around the neck and/or the border of the robe which were a sign of his religious position and authority which the people who taught God's Word normally wore at that time. It was customary to wear these outer-garments to indicate to others that what they were doing and saying was in accordance with God (this, of course, was abused by some!).

The chief-priest throughly-tore his outer-garments saying, “He blasphemed (he spoke evilly, treated with lack of Godly reverential-respect, calumniated); why yet do we have need of witnesses (what additional necessity do we have of witnesses as though we lacked what we need for our use)? Here now at this present time you (all of you) heard the blasphemy; what is considered by you (what do you suppose)?”

And the people assembled there answering him said, “He is liable of death (he is held-in, made-subject to death which is the consequence of his blasphemy).” Then they spit into his face and buffeted Jesus (they struck him with clenched fists, knocked him about and roughly treated him with blows rained on him bruising and hurting him), and these ‘religious leaders’ rapped him (struck him with a quick sharp blow) saying, “You must prophesy to us, Christ (Messiah, Anointed-one), who is the person having hit you (who struck you)?”

To prophesy is to speak forth God's words being revealed to the one prophesying concerning the past, present or future, and here they demanded that Jesus prophesy about who had already hit him while his face was covered and he could not physically see his assailants.

[Reference: Genesis 24:3; Leviticus 10:6, 21:10; Deuteronomy 19:15; Psalm 110:1; Daniel 7:13; Isaiah 50:6 and chapter 53; Matthew 16:16 and 27, 24:30; Mark 14:53-65; Luke 22:54 and 63-65; John 2:19-21, 8:17, 18:13-24; Acts 6:14.]

Luke 23

Verses 13-25:

^.13But Pilate having called-together the chief-priests and the rulers and the people ^.14said towards them, "You carried-towards me this man as turning-away the people; and look!, I - having judged-up before you - found not-one cause in this man of which-things you accuse against him - ^.15but neither Herod, for he sent him up towards us; and look!, there is nothing worthy of death having been practiced² by him. ^.16Therefore having trained him I will loosen."

^.18But they shouted-up all-the-multitude saying, "You must lift this (man) but you must loosen Barabbas to us" - ^.19the-one-who used-to-be having been thrown in the prison because-of some standing (of insurrection) and murder having become in the city. ^.20But again Pilate uttered-sounds-towards them intending to loosen Jesus. ^.21But the (people) used-to sound-on saying, "You must crucify, crucify him!" ^.22But the third-time he said towards them, "For what bad-thing did this (man) do? I found not-one cause of death in him; therefore having trained I will loosen him." ^.23But the (people) used-to lay-on great sounds asking him to be crucified and their sounds used-to be-fully-strong.

^.24And Pilate judged-on their request to come-to-pass; ^.25and he loosened the (person) having been thrown² into prison because-of a standing (of insurrection) and murder whom they used-to ask-for-themselves - but Jesus he gave-over to their intention.

First Corinthians 15

^.50But this I say, brothers, that flesh and blood are not able to inherit (the) kingdom of God, neither does corruption inherit incorruption.
^.51Look! I say a mystery to you – we will not all be caused-to-sleep but we will all be changed:
^.52in an atom, in a sinking of an eye, in the last trumpet, for it will trumpet and the dead-people will be raised-up incorruptible and we will be changed;
^.53for it is necessary (for) this corruptible-thing to clothe-itself-with incorruption, and this mortal-thing to clothe-itself-with immortality,
^.54but whenever this mortal-thing may clothe-itself-with immortality then the word, the (word) having been written², will come-to-pass, "Death was swallowed into victory."
^.55"Death – where (is) your victory? Death – where (is) your point?"
^.56But the point of the death (is) the sin and the ability of the sin (is) the law.
^.57But thanks to God, the (One) giving to us the victory by means of our Lord Jesus Christ, ^.58so-that, my loved¹ brothers, you must become seated, un-removed, always exceeding in the work of the Lord, having known² that your labor is not empty in (the) Lord.

Revelation 13

In Revelation 12:18 we read that the dragon was caused to stand on the sand of the sea (the seashore) and the continuation of the actions which the dragon carries out via his various methods - during the final 3½ years - is provided by John in Revelation chapter 13, with additional explanation given in Revelation 17:8-13.

Revelation 13:1-4:

^13:1And I saw a wild-animal ascending out-from the sea having ten horns, and seven heads, and on its horns ten diadems, and on its heads names of blasphemy; ^.2and the wild-animal which I saw used-to-be like a leopard, and its feet as a bear, and its mouth as a mouth of a lion; and the dragon gave to it his ability and his throne and great authority; ^.3and one from its heads as having been slaughtered² into death and the stroke of its death was attended-to; and the whole earth was marveled behind the wild-animal, ^.4and they worshipped the dragon because he gave the authority to the wild-animal, and they worshipped the wild-animal saying, "Who (is) like the wild-animal and who is able to war with it?"

And I (John) perceived (knew with my mind)...

·       a wild-animal (a savage beast of prey which is not tamed by mankind; this is the same "beast" referred to in Revelation 11:7, 17:8 and 11)

o   ascending (mounting, going or coming up)

§  out from the sea (specifically it comes out from the abyss below the observed sea)

·       having (it holds in its possession the combination of all the power, attributes, etc, of the following individual parts)

·       ten horns (each one of the 10 connoting a radiance of strength and power to overcome plus courage in the face of attack; as the great fiery-red dragon in Revelation 12:3, also refer to Revelation 17:7 and 12),

·       and seven heads (figuratively referring to its having 7 positions or functions of being the chief or principal part from which to enforce its instruction and directive; as the great fiery-red dragon in Revelation 12:3, also refer to Revelation 17:7-10),

o   and on its horns ten diadems (10 bands or badges worn to display the position of dignity, royalty, and earthly dominion as kings or rulers; these diadems are worn on its horns instead of on its heads),

o   and down on its heads names of blasphemy (to designate and describe its distinguishing and distinctive constitution, character, quality, workings, etc [some Greek texts have the singular word "name" as it being the same name on each of the heads] – these names relate to their intention and mark the point to be reached by these heads, they consist-of and therefore communicate blasphemy, calumniation, evil speech, the action of treating God and others with lack of Godly reverential-respect);

...and the wild-animal which I saw used to be (it was continuing to exist during a past time, historically) similar to...

·       a leopard (refer to Daniel 7:6 representing the empire of Greece),

·       and its feet as a bear (refer to Daniel 7:5 representing the empire of Medo-Persia),

·       and its mouth as a mouth of a lion (refer to Daniel 7:4 representing the empire of Babylon);

...and the dragon gave to it (the old snake, the devil, satan; refer to Revelation 12:9; also refer to Daniel 7:24 – the dragon willingly presented or yielded the following from himself to the wild-animal so that it would also have)...

·       his ability (able-power, capability)

·       and his throne (the high seat which the devil/satan took for himself designating himself to be the king including all the regal authority associated with that position so as to pour out his directives)

·       and great authority (large authoritative-power, permitted-right);

...and one from its heads (the 7th head) was in comparison to one that...

·       was slaughtered (killed, slain) and evidence of slaughter was still there

o   into death (with a view to, directed to, resulting in being dead)

·       and the stroke of its death (the blow, strike, stripe as being hit by a lash which was the cause of death)

o   was attended-to (was treated therapeutically, taken care of as necessary by the dragon);

...and the whole earth (people living in areas covering the entire earth)...

·       was marveled (caused to be astonished, they looked on with wonder and amazement)

o   behind (backwards, after) the wild-animal,

·       and they worshipped the dragon (the people paid homage to the dragon, they were obeisant towards the devil/satan)

o   because the dragon gave the authority to the wild-animal (as verse 2 above),

·       and they worshipped the wild-animal saying,

o   "Who is similar to the wild-animal

o   and who is able to war with it (what person or spirit has the ability, able-power, capability to battle against it)?"

Even though these questions are uttered as a form of honor and worship by those who worship the wild-animal and will not war against it – the true answer is provided in Revelation 17:7-14 and 19:11-21.

Mark chapter 16 - resurrection

Verses 2-8:

^.2And very early on (day-)one of the sabbaths they come on the memorial-place (after) the sun's having arose ^.3and they used-to-say towards themselves, "Who will roll-away the stone for us out-from the door of the memorial-place?" ^.4And having observed-upwardly they view-with-attention that the stone was rolled-away² for it used-to-be vehemently great.

^.5And having gone into the memorial-place they saw a young-man sitting-down in the right-sides having been clothed² (with) a white robe and they were really-marveled.

^.6But the (one) says to them, "You must not be really-marveled; you seek-after Jesus of Nazareth, the (one) having been crucified² - he was raised-up, he is not here, look!, the place where they put him; ^.7but you must go, you must say to his learning-disciples and to Peter that, 'He leads you forth into Galilee, there you will see him according as he said to you.'"

^.8And having gone-out they fled away-from the memorial-place for a trembling and bewilderment used-to-have them, and they said nothing to not-one-person for they used-to be fearful.

Extremely early on the first day of reckoning the seven sabbaths to Pentecost (on Sunday 18th Nisan which began at sunset, the first day of the week) while the women are coming on the memorial-place after the sun had risen up (after sunrise these same women as verse 1 above are going-to and approaching the sepulchral monument, the tomb where the dead body of Jesus had been put; refer to Mark 15:46), they were saying towards themselves (to each other), "Who will roll away the stone for us out from the door (thereby removing it from the entrance, access point) of the memorial-place?"

After the women arrived at the memorial-place and observed-upwardly (looked-up at the entrance being mentally aware of it), they are attentively viewing (contemplating in/with their minds) that the stone had already been rolled away and it remained away from the entrance, for it was vehemently great (to a great extent, very much the stone was large and so it was easy for them to see from where they were standing that it had been rolled away and they did not need to ask someone else to roll it away for them).

This event is the third time that Mary the Magdalene went to the memorial-place since the resurrection of Jesus (refer to John 20:1 and 2 for the first occurrence, and John 20:11-18 plus Mark 16:9-11 below for the second occurrence). Evidently other people did not believe what she had told them about what happened to her. Now she is going there with the women.

And after the women went into the memorial-place they saw (perceived)…

·       a young-man (a youth; the general term ‘young-man/youth’ also applies to men ranging in age up until the age of 40 years; in this context it is referring to an angel that looked like a young-man)

·       sitting down at the right-hand side of the memorial-place,

·       having been clothed and continuing clothed with a white robe (a long outer garment equipped or fit for people of good and honorable standing or position in a community such as priests or kings – a robe that is radiant, emitting light, effulgent, brilliant and bright had already been thrown or cast around the angel as a vesture, wrap, covering)

…and the women were really-marveled (greatly amazed and intensely astonished). But the angel (seen by the women as a young-man) says to them...

·       "It is imperative that you are not really-marveled;

·       you are seeking-after Jesus of/from Nazareth (looking for Jesus the Nazarene; Jesus was brought up in Nazareth even though he was born in Bethlehem),

• emphatically and specifically the one who was crucified and that truth has not changed -

·       he was raised-up (caused to rise up alive from being dead),

·       he is not here (he is not inside this location of the memorial-place),

·       look (behold, see, pay attention!, the place where they put him (the specific location where they placed his dead body);

·       but contrary to staying here, you must go (it is imperative that you actively lead yourselves under, in the sense of going without any argument, under cover, as animals go because they are under a yoke without going from side to side or intentionally stopping to do something else, go)

·       you must say to his learning-disciples (students) including Peter that,

• 'He leads you forth into Galilee (he precedes you, goes before, in front of you into Galilee; refer to Matthew 28:16 and John 20:26-29 about the event in Galilee),
• there you will see him (there you will see Jesus, because he will present himself to be perceived with your eyes and known by you)
• just as Jesus said to you (refer to Mark 14:28).'"

And after the women went out, they fled (put themselves in flight) away from the memorial-place; in truth during that past time...

·       a trembling (as a shaking or quaking with tremendous intensity)

·       and bewilderment (something outstanding, in the state of being awestruck, totally-puzzled in their minds as though out of their normal senses)

...was holding them (affecting their behavior), and they said nothing to not-one-person (the usage of a double negative figuratively emphasizes that definitely they did not say anything to anyone while they were going on their way to tell the learning-disciples) for during that past time they were continuing to be fearful (afraid of the people who had crucified Jesus).

[Reference: Matthew 28:5-10; Mark 14:28; Luke 24:1-8; I Corinthians 15:3 and 4.]