Luke 7:11-17

^.11And it came-to-pass in the next (day) he journeyed into a city being called Nain, and his learning-disciples used-to journey-together with him and a big crowd.

^.12But as he came-near the gate of the city, also look!, an only-begotten son to his mother having died² used-to-be carried-out and she used-to-be a widow, and a crowd of the city used-to-be sufficient together-with her. ^.13And having seen her the Lord had-compassion on her and said to her, "You must not cry." ^.14And having come-towards (her) he touched the bier, and the (people) lifting-up stood, and he said, "Young-man, to you I say, 'You must be raised-up.'"

^.15And the dead-man sat-up and began to utter-forth, and he gave him to his mother. ^.16But fear took all-people and they used-to-glorify God saying that, "A great prophet was raised-up among us," and that, "God looked-intensely-at His people." ^.17And this word went-out in whole Judea concerning him and all the country-around.

Genesis 1:1 - beginning

God created the heaven and the earth in the beginning as recorded in Genesis 1:1 – 2:3. It took God six days to accomplish creation and on the seventh day He rested from all His work. God opens this account by summarizing what He did for mankind (human-beings).

Genesis 1:1:

^1:1In (the) beginning God made the heaven and the earth,

Mark 3:1-5

Mark 3:1-5:

^3:1And he went again into the synagogue and a man used-to-be there having the hand having been dried². ^.2And they used-to keep-closely-to him if on the sabbaths he will attend-to him in order that they may accuse him. ^.3And he says to the man, the (man) having the dried hand, "You must rise-up into the midst." ^.4And he says to them, "Is it permitted on the sabbaths to do a good-thing or to do-bad, to save a soul or to kill?" But the (people) used-to be-silent.

^.5And having observed-around them with wrath, being caused sorrow-together on the process-of-hardening of their heart, he says to the man, "You must stretch-out the hand." And he stretched-out and his hand was restored.

Jesus went again (a second, another, further time, once again) into the synagogue and during that past time there was a man at that location with the hand that had been dried and continued dried (withered).

However, some people were continuing to keep closely to Jesus (keeping close watch of him, keeping an eye on him as with sinister or superstitious intent, watching for the opportunity) if during the sabbaths he will attend to him (treat the man therapeutically, take care of him as necessary) for the purpose and result that they would accuse him (publicly speak against Jesus). The record in Luke 6:7 tells us that these people were the scribes and the Pharisees.

And Jesus says to the man, emphatically and specifically the man with the withered hand…

·         "You must rise-up into the midst (it is imperative that you arise into the middle, the center of the group of people)."

Jesus says to them...

·         "Is it permitted (available or possible to be done) during the sabbaths

• to do a good-thing (perform that-which is good from God's viewpoint; God is the One Who issues His goodness and He sets the standard of/for what is good to be conformed to by others)
• or to do-bad (perform that-which is bad from God's viewpoint, do what does not issue from God),
• to save a soul (make a living human-being safe; the word translated "soul" literally refers to the life of the physical body which is evidenced by breathing, soul/breath life, soul is what allows a person to move and work, etc, living in the physical category)
• or to kill (to end the life of a human-being)?"

But the scribes and the Pharisees were silent (keeping quiet, continued not to speak). Jesus was in the process of doing a good-thing and saving a soul, but those men were in the process of doing bad and killing a soul (refer to verse 6 below).

After Jesus observed-around them (looked and mentally envisioned concerning or about them, even though Jesus may not physically see something with his physical eyes but he could receive the information via the holy spirit within him – after he was mentally-aware of and contemplated them)...

·         in company and association with wrath (referring to God’s wrath, which is God's lasting angry vengeance, like the heat of a burning fire; this is not a spur-of-the-moment thing on God's part because He has foretold regarding the consequences of unbelief and rejection of His Word including the promised seed, the savior Jesus himself, all through the ages since Genesis 3:15; the wrath of God is righteous and issues right/just judgment, and in that situation Jesus was carrying-out all that God tells him to do, including God's wrath),

• being caused sorrow-together (caused to grieve in conjunction with the whole situation)
• resting or based upon the process-of-hardening (the word translated "process-of-hardening" literally refers to the process by which the ends of fractured bones are reunited which is by a callus; a callus is a mass or lump of spread-out and connective tissue that forms around the break in a bone, and it is converted into bone in the healing of that break – but in this context it is used in the bad sense of the process of hardening)
• of their heart (the center/core of their being, their personal lives, which would include their attributes, characteristics, qualities, being hard against God and the things of God; the singular word "heart" emphasizes that all of them have the same kind of heart – callous),

...Jesus says to the man…

·         "You must stretch-out (extend, stretch forth)

o   the hand."

The man stretched his hand out and it was restored (it received complete-restitution, it was put-back into its former state, reestablished, back to the way that his other hand was – sound, healthy).

This man believed what Jesus said to him and did exactly as he was instructed by Jesus. He did not rely on his physical condition. The 5-senses or fleshy viewpoint indicated that what Jesus said was totally illogical because his hand was dried, so how could he stretch it out! But when the man relied-on and did what Jesus said to him, his dried hand was restored.

[Reference: Matthew 12:9-13; Luke 6:6-10.]

 

Matthew 6:34

 Therefore let you not be anxious into tomorrow, for tomorrow will be anxious of itself; sufficient for the day (is) its badness.

Jesus said: "Therefore let you not be anxious into tomorrow (this is a polite command or a very strong suggestion advising those listening to him that they should not be mentally distracted with care regarding, into or with a view to tomorrow, which is the day after today).

The truth is that tomorrow will be anxious of itself (tomorrow will have its own anxieties, tomorrow will be mentally distracted regarding tomorrow's things, tomorrow's anxieties belong to tomorrow, not today, nor do they belong to you).

Sufficient for the day is its badness.”

The badness carried out on a day is sufficient to deal with during that day. That-which is bad being contrary to God's intention, which happens during any particular day, is adequate (satisfied with enough) to be mentally distracted with care about on that same day, not the next day, nor the previous day. God’s people should behave themselves correctly each day instead of increasing the number of bad things occurring on any day.

Romans 5:1 and 2

^5:1Therefore having been made-righteous from belief we have peace towards God by means of our Lord Jesus Christ, ^.2by means of whom also we have² the access into this grace in which we stood² and we boast on hope of the glory of God.

Following-on logically from chapter 4, since we (holy-people) have already been made righteous (justified)…

·         from belief (out-from or originating-from faith; we have believed the information that God makes known to people to have confidence-in with assured certainty and surety; what God gives to believe, to have faith-in, to trust; referring to the belief concerning His son, the Lord Jesus Christ)

…we presently have peace (we hold tranquil harmony, tranquility, peaceful wholeness, without any strife or disagreement [some Greek texts read “let us have peace” but that does not fit in this context])…

·         towards (with a purposed reference to) God

o   by means of our Lord/Master Jesus Christ (through him; he is the agency by way of which the initiated progress passes-through in order to reach the accomplishment of all of us having peace towards God),

o   by means of whom also (through our Lord Jesus Christ additionally)

…we have gained and continue to have/hold the access (the one and only leading or bringing towards, the approach [some Greek texts include the words “the belief”])…

·         into this grace (the bestowed unmerited or undeserved favor given to us by God; refer to Romans 3:24 and 4:16)

o   in which we stood and continue to stand (we stand firmly in position as opposed to falling; we stood for the first time in this grace when we initially believed what God gave us to believe, and we continue to stand within, or surrounded-by, this grace – referring to the holy spirit category)

…and we boast (speak justifiably loudly)…

·         resting or based upon hope (on what God, via the Lord Jesus Christ, has given us to expect to come to pass in the future, the firm anticipation concerning our future)

o   of the glory of God (pertaining to the full manifestation of the importance, splendor and renown caused-by and emanating-from God).

[Reference: Acts 10:36; Romans 1:7 and 17, 2:9, 3:24, 26 and 30, 4:5, 8:6, 18 and 30, 14:17, 15:13 and 33, 16:20; Ephesians 2:13-22, 3:12; Philippians 3:9; Colossians 1:27, 3:4; II Thessalonians 3:16; Titus 2:13; I Peter 3:18. Also refer to the article Hope and Resurrection (http://www.truebiblestudy.com/Hope_Resurrection.htm).]

John 8:12

^.12Therefore again Jesus uttered-forth to them saying, "I am the light of the world; the (person) following me may never walk in the darkness but he will have the light of the life."

Following-on logically, Jesus further spoke to them saying...

·         "Emphatically I am (again there is emphasis by including a definite word for “I” – I myself am)

• the light of the world (the absolute light that God is making available to/for mankind, human-beings, who inhabit the ordered-arrangement that God created);

·         the person who is following me (coming after me)

• would never walk (the word translated “never” comes from two Greek words both meaning “no” or “not” – the double negative emphasizes the point – that person would not ever walk around, he would not at any time behave during the everyday living of his life, conducting himself)

§  in the darkness (within the character, attributes, and sphere of action of the lack or absence of God's light)

• but on the contrary,
• at a future time he will have the light of the life (referring to the fact that he will receive God's life which is holy spirit-life, eternal life; God's light consists of, issues, emanates His life)."

Ephesians 4:4-6

Verses 4-6:

^.4(for there is) one body and one spirit, according as also you were called in one hope of your calling, ^.5one Lord, one belief, one baptism, ^.6one God and Father of all (holy-people), the (One being) upon all and through all and in all.

The truth is that there is:

1.     one body (the one spiritual body of Christ of which all holy-people are limbs/members; refer to Ephesians 1:22 and 23, plus 2:16)

2.     and one spirit (the one holy spirit-life which is the spirit of Christ in all holy-people; refer to Ephesians 2:18),

…according as also you were called (just as, according to how, in comparison to the way that in addition you have already been invited, as verse 1 above)…

3.     in one hope of your calling (hope is what God gives holy-people to expect to come to pass in the future; it is what God hopes, His firm-anticipation concerning a future specific situation or circumstance – within the sphere of action of one hope pertaining to the invitation issued to you and which you accepted; refer to Ephesians 1:18 and 2:7),

4.     one Lord (one Master who is the resurrected Christ Jesus; this word emphasizes and confirms the validity and authenticity of the Christ’s lordship, including dominion and authority, over and relative-to his slaves, plus the respectful submission due to him by his slaves; refer to Ephesians 1:2 and 3:11),

5.     one belief (one faith/trust; belief is the information that God makes known to have confidence-in with assured certainty and surety – belief regarding Christ Jesus our Lord; refer to Ephesians 1:13, 2:8, and 3:12),

6.     one baptism (one baptism for God’s people today which is to be immersed or surrounded within holy spirit; it is spiritual-water and all holy-people have been washed clean permanently in holy spirit-life),

7.     one God and Father of all holy-people (only one – not many entities such as idols or persons of the idolatrous 3-in-1 trinity abomination – there is ONE God Who is also the Father of all holy-people because we have received the spirit of Christ in us, and God is the Father of our Lord Jesus Christ),

o   specifically God our Father is the One Who is presently and actively continuing to be

o   upon all (on, upon, over, higher up than all holy-people including the Lord Jesus Christ – not that God controls all, but He is above it all, His authority is superior, and He will continue according to what He says no matter what others may do to try to stop Him)

o   and through all (through all holy-people including the Lord Jesus Christ – God works by means/way of all of His sons to reach the accomplishment of His intention)

o   and in all (within all holy-people including the Lord Jesus Christ because we all have the same holy spirit-life).

Mark 11:22 - belief from God

^.22And having answered Jesus says to them, "You must have belief of God.

God gives people His belief when He tells people what they should believe. We can rely on what God tells us concerning a specific situation or circumstance.

Once God communicates His belief to us, then we are given the opportunity to have the same belief regarding that specific situation or circumstance – by believing (having faith-in, trusting) the contents of what God says, His words to us. We should accept His belief being true to and for ourselves. God’s belief is not dependent upon whether a person believes it or not.

God communicates His belief to people in many different ways, for example: audibly for people to hear His voice speaking words, or God writes it down as He did for Moses in stone so people could read what He wrote, or via one of His angels speaking God's words, or via the spirit that God gives to His people which communicates the information to their minds, or via His previously revealed Word passed along from generation to generation by word of mouth or by writing it down, etc.

Once God reveals His belief to a person, then that person might tell others this belief so that they can hear it also.

Revelation 22:16

The resurrected Lord Jesus Christ says:

^.16"I Jesus sent my angel to witness these-things to you, on the churches. I am the root and the genus of David - the star, the shining (star), the early (star)."

John writes these words that he hears – the Lord Jesus Christ says:

·         "Emphatically I Jesus sent (in Greek there is a definite word for “I” plus the name “Jesus” plus the verb meaning “I sent” giving great emphasis – I emphatically myself Jesus sent)

o    my angel (refer to Revelation 1:2)

§  to witness (to attest with information, to give the declaration of knowledge that my angel personally has and therefore can state and confirm it on the strength of his own authority) – to witness what? –

§  these-things (the revelation of events, etc, pertaining to and proceeding from me; refer to Revelation 1:1 and 2)

§  to you (plural pronoun – all of you),

§  emphatically on the churches (based upon and with regard to the churches; the motivating purpose or object for witnessing these things being the assemblies of people; Jesus sent his angel to witness this revelation to John so that John would then witness this revelation to the churches; refer to Revelation 1:4, 11 and 20, plus chapters 2 and 3).

·         Emphatically I am (in Greek there is a definite word for “I” plus the verb meaning “I am” giving emphasis – I myself am)

o    the root (the word "root" is used like a tree’s root relative to the tree itself and the nourishment that the root provides to produce fruit – here the Lord Jesus Christ calls himself the root in the figurative sense)

o    and the genus (the decent, kind, race, class, sort of being, lineage)

§  of David (King David was the first king whom God chose and anointed to rule over God's people; refer to Revelation 5:5) -

o    the star,

§  emphatically and specifically

§  the shining star (figuratively I am a star that is bright, brilliant, radiant, beaming-light),

§  the early star (figuratively I am the star that shines early in the morning, signifying the beginning of the new day for mankind; refer to Revelation 21:23)."

John 20:11-18 - Mary the Magdalene after Jesus' resurrection

^.11But Mary had stood towards the memorial-place outside crying, therefore as she cried she bent-alongside into the memorial-place, ^.12and views-with-attention two angels in white (outer-garments) sitting-down, one towards the head and one towards the feet where the body of Jesus used-to-lie.
^.13And those say to her, "Woman, why do you cry?"
She says to them that, "They lifted my lord and I did not know² where they put him."
^.14Having said these-things she was turned into the-things behind and views-with-attention Jesus having stood² and she had not known that he is Jesus.
^.15Jesus says to her, "Woman, why do you cry? Whom do you seek-after?"
That-person considering that he is the gardener says to him, "Lord, if you lifted him up you must say to me where you put him and I will lift him."
^.16Jesus says to her, "Mary." Having turned that-person says to him in-Hebrew, "Rabboni" - which is said (as) Teacher.
^.17Jesus says to her, "You must not touch me for I did not-yet ascend² towards the Father; but you must journey towards my brothers and say to them, 'I ascend towards my Father and your Father, even my God and your God.'"
^.18Mary the Magdalene goes announcing to the learning-disciples that, "I saw² the Lord" and these-things he said to her.

Philippians 2:5 and 6

...for you must think this in you which (is) also in Christ Jesus, who being-from-the-beginning in (the) form of God did not lead (his mind to regard it as his) catch to be equals with God.

·         Christ Jesus did not lead his mind to regard it as his catch (Christ Jesus did not take the initiative, cause it to be in his mind to view it as being an object of seizure for him to carry-off for his own purposes, to have in his domain, something to be snatched and taken suddenly away as his booty, plunder, spoil, pillage, as his reward for victory in war)

o   to be equals with God (to exist being equals with God).

The word "equals" is in the plural form in the Greek texts and emphasizes total-equality. It denotes equal-things, being equally proportioned, equality in measure, quantity, quality, amount, number, etc.

Jesus did-not and still does-not regard that to be equals with God is something to be taken by him as booty, as though he were identical in value and in relation to/with God, as though he were the same entity, as though he also was a god and could take God's place! That idolatry is what the first man, Adam, grasped at attaining when he listened and believed and obeyed the lie of the serpent/devil trying to usurp the only true God’s position (refer to Genesis chapter 3).

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Romans 8:28

...and we knew that with the (people) loving God, God works-together everything into good, with the (people) being called according to purpose.

In these verses Paul explains that…

·       with the people who are loving God (Godly-loving Him; Greek verb agapao),

o   God works-together (God is doing work, producing effects in conjunction with those who love Him with His kind of love; we are co-workers; God is jointly expending energy together with the people loving Him, regarding)

§  everything (all – the object being worked is every single thing that God and those who love Him are working together – this is not referring to anything else that we are not working together)

§  into good (for the purpose of, with a view to, directed to and resulting in that-which is good, a good-thing, that-which issues from God; God is the One Who issues His goodness and He sets the standard for what is good and to be conformed to by those who love Him),

·       emphatically and specifically with the people who are being called (invited people, those given the invitation, the invitees)

o   according to purpose (in accordance, conformity, and proportion to/with God’s proposal, what God purposed beforehand, that-which He put or set before Himself to do in advance of it actually occurring, His plan).

Philemon 1:4 and 5

I thank my God always making remembrance to myself of you on my prayers, hearing your love and the belief which you have towards the Lord Jesus, and into all the holy-people.

Colossians 1:13 and 14 - rescued

Who rescued us out-from the authority of the darkness and changed (our) standing-place into the kingdom of the son of His love in whom we have the full-redemption, the dismissal of the sins.... In these verses Paul teaches about what God our Father and His son, the Lord Jesus Christ, have accomplished and what all holy-people have received as part of the lot of the holy-people in the light.

Mark 4:13-20

And he says to them, "You did not know this parable - and how will you know all the parables? The sower sows the word; but these are the (people) beside the way where the word is sown, and whenever they may hear immediately satan comes and lifts the word, the (word) having been sown into them; and these are the (people) on the rocky-places being sown, the (people) whenever they may hear the word immediately with joy they receive it and they do not have a root in them but they are temporary, then (after) pressure or persecution having come-to-pass because-of the word immediately they are caused-offense; and others are the (people) being sown into the thorns, these are the (people) having heard the word and the anxieties of the age and the deceit of the wealth and the intense-yearnings concerning the remaining-things journeying-into (them) strangle-together the word and becomes fruitless; and these are the (people) on the earth, the beautiful (earth), having been sown, the-people-who hear the word and accept (it) and bear-fruit one thirty and one sixty and one hundred."

Acts 6:8-10 - Stephen full of grace and ability

And Stephen, full of grace and ability, did great wonders and signs among the people. But some of the (people) out-from the synagogue, the (synagogue) being said (as) Libertines stood-up, and Cyrenians and Alexandrians and of the (people) from Cilicia and Asia, disputing-together with Stephen, and they were not strong to stand-against the wisdom and the spirit by-which he uttered-forth. Stephen was carrying-out the function of service that had been assigned to him.

First Peter 3:14-16

But if also you may suffer because-of righteousness (you are) happy-people, but let you not be caused-to-fear their fear neither be disturbed but you must make-holy the Christ (who is) Lord in your hearts. (You must be) prepared-people always towards a defense to every-person asking you a word concerning the hope in you but with meekness and fear having good conscience in order that in that-which you are slandered they may be brought-down-to-shame, the (people) maligning your good behavior in Christ.

John 1:1-5 - in the beginning was the word...

In (the) beginning was the word, and the word was towards God, and the word was God - this (word) was in (the) beginning towards God; all-things came-to-pass by means of it, and without it not one-thing came-to-pass which came-to-pass; in it was life, and the life was the light of the men, and the light shines-light in the darkness - and the darkness did not take-hold-of it. Initially there was the spoken account of God's inner thoughts during a past time, historically. It was not at the beginning of the world – but the focus in this phrase is that at the outset (commencement, source, origin, start) there was continuing to exist the word of/from God.

Acts 2:4 - gift of holy spirit

They were all filled of holy spirit, and they began to utter-forth with different tongues according as the spirit gave to them (the words) to precisely-speak-out. The holy spirit gave to them the words to precisely speak out (the clear utterance of words to speak aloud), and the apostles knew to speak with their own physical tongue and mouth and throat in order to express in the physical realm what the spirit within each one of them wanted them to speak. They did not understand the words they were saying but they knew that they were speaking supernaturally because the spirit within each one of them was what was giving them the words to speak, not their fleshy, intellectual minds. This was supernatural!

Romans 8:31-34

Therefore what will we say towards these-things? Since God (is) on behalf of us, who (is) against us? He-Who indeed did not spare (His) own son but He gave him over on behalf of all of us, how will He not also grace to us all-things together with him? Who will arraign against (the) selected-people of God? God (is) the (One) making-righteous. Who (is) the (one who) will be condemning? But unitedly Christ (is) the (one) having died but rather having been raised-up, who also is in (the) right-side of God, who also intercedes on behalf of us.

Matthew 8:14 and 15 - Jesus heals Peter's mother-in-law

And Jesus having come into the house of Peter saw his mother-in-law having been thrown and having-a-fever, and he touched her hand and the fever left her and she was raised-up and she used-to minister to him. In this record we read that when Jesus had come into Peter's house he perceived Peter's wife's mother having been thrown and feverish. Then Jesus touched her hand and the fever left her and she was raised-up from where she was lying. Then she spent time serving to benefit Jesus, she was doing work to bring him profit, taking care of him as regards what he needed at that time.